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them ye know me, see ●how foine ye’ll be traited.” “Aye, bu▓t we’d have to know your name,” I suggested▓. 364“As I was goin’ te tel●l ye, it’s U (oo) Damalaku.” ▓“Don’t sound Irish,” I remarked?/p>

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? “No, indade,” laughed the pr●iest, “that’s me Buddhist n●ame.The ould wan was Larry O’Rourke.▓” “Ye call thot graft, you and yer lo▓ikes,” he concluded, turning to Rice, “giv●in’ oop yer name

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and yer ha▓ir and a foine mustache, and yer clothes, an●’ ownin niver a anna, and havin’ ye▓r ouwn ignerant rhace laughin’ at ye, and hav▓in’ yer body burned be the pries●ts whin yer born agin in anither ?/p>

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駑an! But it’s the thrue philosophy, ble▓ss ye, and the roight way te live.Why● is it the white min thot come out h●ere die in tin year D’ye think ●it’s the climate Bless ye, no, indade, it’s● the sthrong

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dhrink and the women.Luk● at me.Wud ye think I was fifty-fi●ve if I hadn’t told ye” He was, certainl▓y, the picture of health; deeply tanned, but ▓with the clear eye and youthful poise of a man● twenty years younger.Only one hardsh●ip, apparently, had he suffered

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du●ring two decades of the yellow robe.His f▓eet were broad and stumpy to the p▓oint of deformity, heavily calloused, and dee●ply scarr

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ed from years of travel ove▓r many a rough and stony highway. ▓“It’s a strange story,” said James.

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